requestId:68499ae0758cf2.54778542.
The origin of the “Eight Constitutions” and the interaction of the abdomen civilization
Author: Su Yigong
Source: “Law Research” (Beijing) 2019 Issue 1
Time: Confucius was in the 2570s and the Xinsi on November 15, 2019
The phrase “Eight Proposals” originated from the “Eight Pie” in “Zhou Rong”, which may reflect the gift energy of the two-week era on some abstract meaning. In prophecy, the “Eight Pi” can be a gift from the monarch and his subjects, or a certain period of the gift from the monarch and his subjects, to show the monarch’s politeness and virtue of his subjects. From the assessment of the country, government and monarch and minister relations in the two weeks of the times, the existence of this kind of gift between monarch and minister can also be achieved. This article further compares the differences between the Chinese and Xia dynasties and the border tribes’ political power in the monarch and subject relations and political ethics, pointing out that the former is a relationship of rank and inferiority, while the latter is a relationship of master and slave relations, and the same is true for ethics. The eight laws originated from the Eight Psalms were uniquely created by the Chinese and Xia government powers, and were supported by agricultural civilizations. When the border government powers dominated by nomadic and vicious civilizations, it is difficult to avoid various changes.
Keywords: Ba Pi; “Zhou Rong”; ethics of the monarch and ministers; farming civilization; nomadic and fierce civilization
Chinese laws have gradually moved towards “Confucianism” since Dong and Han. ① As the “Eight Regulations” representing the Confucianism Code of Law, the laws began to be introduced since the Cao Wei period, and from the Tang Dynasty to the Ming and Qing dynasties, it has been one of the laws and regulations of each dynasty, and has had a profound impact on Chinese society and civilization. However, after the development of the same thinking in the late Qing Dynasty, he also suffered a lot of ills. This article attempts to briefly express one’s own views on the source of the “Eight Constitutions” and the meaning of civilization, in order to make the right decision in the Fang family.
1. How to treat the “Eight Psalms” and “Zhou Lu”
The “Eight Psalms” were first seen in the Han Dynasty. When the origin of the words is examined, it should be deprived of the “Eight Psalms” in “Zhou Lu·Autumn Official·Xiao Sikou”: “Using the eight Psalms of the country, with the punishment and punishment: one is the “Psalms of the Constitution”, the second is the “Psalms of Constitution”, and the third is the “Psalms of Constitution” , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , href=”https://twsugarlover.org/”>Short-term maintenance is a big deal. For example, “Hou Han Book·Yi Shaoqiu” reads: “Now the killing of the first and the army without guilt, and living at the second and the death of jade, is it the same? Chen Zhong is notDetailed the basis of punishment and believed in a moment of benevolence, so it led to the eight precepts for survival. Therefore, if you can earn money and work hard, is there a timely sentence? Is it considered a crime? ”④ “Han Book·Criminal Law” read: “The Zhou Guan has five listening, eight opinions, three assassinations, three edicts, three forgiveness, and three amnesty… Eight opinions: one is the opinion of the court… eight is the opinion of the court. ”⑤ “Historical Records: The Five Emperors’ Book of the Five Emperors” Shun said: “Gao Yao was a clever Xia, and the enemy was a traitor. If you become a scholar, you will be punished with five punishments, and you will be constrained with three orders; if you have a rule of five, you will be constrained with three orders; if you have a rule of five, you will be constrained with three orders: you will be able to trust you. “The Collection of History Notes” quoted Ma Rong’s words: “If you are in the Eight Constitutions, you cannot bear the punishment, so you will forgive them for being far away.” ⑥
Cheng Shude said: “The participants in the Eight Constitutions answered the question, and then formulated their answers, and saw them in “Zhou Rong” and went to Qin to destroy… This is the statement of the Eight Constitutions, and it was prosperous until the end of Han. …The law is very clear. The three-country time ridge is along the Han system. The eighth proclamation of the “Six Dictas of Tang” began in Wei, and it was not yet adopted by the eighth proclamation rule during the Han period. ”⑦ According to this statement, the eight-pronged system existed in the pre-Qin period and was not stopped after the Ying and Qin Dynasty unified China. Can this statement be entrusted? If you want to clarify this problem, you cannot discuss the true feelings and year and month of “Zhou Rong”. But it happens to be in this problem, the academic community Come to gather in the sect and debate endlessly. ⑧ As Li Xueqin teacher said, the book “Zhou Rong” is “the one with the longest and most debated Confucian classics”. Although the understanding of the book “Zhou Rong” is not yet complete, it has formed a lot of common understanding. “Zhou Rong” should not be from Zhou Rong” Gong is also “not entirely true”, ⑨ However, it has effectively preserved many pre-Qin historical materials including the Western Zhou Dynasty. ⑩ Therefore, for the era of the various reorganizations described in “Zhou Rong”, “dynamic eyes” should be adopted, and it can be determined through specific analysis and examination.
japan (Japanese) scholar Yasuhiro Takeuchi pointed out that if you study the history of the Western Zhou Dynasty, if you apply “Zhou Lu” to evaluate it, you can get such a conclusion: In the Western Zhou Dynasty, the criminal system and execution institutions were very complete. href=”https://sites.google.com/view/sugardaddy-coding/”>官网 is available. Furthermore, if the editor of Zhou Rong was the author of Zhou Gong, then Zhou Gong’s position in the history of legal thinking would also receive high praise. “But in his opinion: “As long as there is no standard that can be established and the historical and non-historical departments contained in “Zhou Rong”, then when evaluating the actual situation during the Western Zhou Dynasty, the first thing to do is to eliminate “Zhou Rong” from the guesswork. This kind of consideration is appropriate in terms of method… Therefore, the discussion of “Zhou Rong” as the data is a discussion of “Zhou Rong” rather than a study of the history of the Western Zhou Dynasty. Due to this reason, it is decided that it will not be adopted. “To this end, Katsuhiro Takeno criticized several representative textbooks of the “History of Chinese Legal System” published in China since 1980, especially “History of the Legal System of the Western Zhou Dynasty” by Hu Liuyuan and Rong Zhuohui”. He pointed out that these discussions “can be proven by themselves without any discourse, especially in Japan(Japan) There are many people who deny it. In this way, the various examples discussed there can be said to be very little meaningful for us japan (Japanese) researchers, and it can even be just empty talk. ”(11)
Hu Xing said: “There are some evidences and a few points to say. There is a point certificate, only one point can be said. There are seven-point certificates, only seven-point words can be said, not eight-point words, let alone extraordinary words. ”(12) Katsuhiro Katsuki’s explanation of “Zhou Rong” and “Ji Xing” can be a bit extreme, but it is still desirable according to the principles of Teacher Hu Zheng’s teaching.
In terms of the “Eight Practices” written in “Zhou Rong”, how should we treat it? If we are like Teacher Cheng Shude That kind of trust in the system that was implemented in the pre-Qin period is obviously lacking in submission. If you abandon it like Kang Hao, the bamboo, and don’t believe it, you should still adopt the “active eyes” that Li Xueshi’s teacher said, carefully and not seek evidence. Those who are suspicious are doubtful and those who can trust them.
2. The “Eight Pi” is a gift for the kings and ministers of the two Zhou dynasties
Since the Han Dynasty, a main way for people to confirm the value of the historical materials of the “Zhou Rong” and its era was to use pre-Qin literature such as “Zuo Ji” t
